Logos Bible Software Church Curriculum

Abraham studyI am currently reviewing curriculum put together by Logos Bible Software as part of their Studies in Faithful Living series.  The curriculum I am exploring is Abraham: Following God’s Promise.

I love the concept of this series from Logos.  The curriculum gives you everything you need to launch a church-wide campaign: videos, slides, bulleting inserts, sermon ideas, and discussion guides.  There are also print editions of the book available for participants to take home.  I hope the quality of the material is as great as the idea behind it.

Check back in a few days for my complete review of this curriculum.  I will let you know what I think of the quality and the depth of this study on Abraham.

Have you used this study or any of the others in the Studies in Faithful Living series?  If so, let me know what you thought in the comments below.  If not, what do you think of this idea coming from Logos Bible Software?

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The Bible in Context: 1 Corinthians 2:9

1 Corinthians 2:9 is a favorite verse for those who like to talk about the future joys of heaven.  It sounds great:

What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him -

When read all by itself, it sounds like our future eternal home is going to be something that is otherworldly.  It is going to be something that we cannot even imagine.

When we stop to really look at the verse in its biblical context, it really says little, if anything, about heaven.

The context for this verse begins back in 1 Corinthians 1:18 where Paul says that the “word of the cross is folly to those who are perishing.”  The world listens to the Christian message and laughs it off as foolishness.  Jewish folks, who read their Old Testament Scriptures, cannot accept the Christian message of a crucified Messiah because it does not fit their understanding of the Scriptures and their expectations of the Messiah.  Greeks (all non-Jews) cannot accept a crucified and resurrected Savior because it makes no sense.  Dead people do not come back to life.  It is foolishness.

Paul goes on in chapter 2 to make the point that we do not come to a saving understanding of the gospel through manmade wisdom because natural wisdom rejects the gospel as nonsense.  In our verse, 1 Corinthians 2:9 Paul argues that the gospel message is beyond our natural wisdom.  This is Paul’s point when he says that “no eye has seen, nor ear heard, nor the heart of man imagined”.  The eye, the ear, and the heart (the inner person) are the natural means of gaining wisdom.  But these means do not bring us to the truth of the Christian gospel.  We need something more.

In 1 Corinthians 2:10, Paul tells us what it is that we need.

these things God has revealed to us through the Spirit.

We need to work of the Spirit within us to reveal the truth and beauty of the Christian gospel.  Paul goes on later in 2:14:

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

Paul’s concern in 1 Corinthians 1-2 has little or nothing to say about our eternal home.  He is concerned to speak of the folly of the cross of Christ; the Christian gospel.  The world says it is foolishness.  The Spirit convinces us of its saving power.

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The Bible in Context: Philippians 4:8

Quoting Scripture from memory can be a wonderful thing.  But, as with most things, there are also dangers.  How often have you heard someone recite a verse in an effort to offer biblical wisdom to a situation only to realize that the verse has been taken completely out of context?  Below is an example of such a text, which is often quoted (and mostly misquoted):

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. (Philippians 4:8)

This verse is often quoted as if Paul wrote it as a general command for what Christians should have on their minds at all times.  I have seen this verse on the back of many youth group T-shirts.  This sounds good.  It sounds like the holy thing to do.  But it is not what the verse is really about if we look at the rest of the verses around it.

The context begins all the way back in Philippians 4:2 where Paul mentions that there are two women, Euodia and Syntyche, who are having a disagreement.  He encourages them to get past their disagreement and get along.  Paul then goes on to urge others in the church to help these women get along.  He tells them in verse 5 that they (the church in Philippi) should be known for their reasonableness.  What better way to be known for reasonableness than being able to work through disagreements and get along?  In verse 6, Paul instructs them to not be anxious, but instead seek God’s leading in prayer as they work through the problem with these women.  As a result, Paul says that the peace of God will guard their hearts (v. 7).

Here is where we get to our verse.  So far we have been reading Paul’s words to the church in Philippi about how they should handle this disagreement between Euodia and Syntyche.  When we get to verse 8, the context has not changed!  Paul says in verse 8 that when two people are at odds, they should not do what comes natural to us, which is to think about how worthless and terrible the other person is.  Instead, we should think about all of their best characteristics: what is true, honorable, just, pure, lovely, commendable, excellent, and praiseworthy.  By doing this, it promotes peace rather than division.  In fact, Paul says that by doing these things, the God of peace will be with you.

So, Philippians 4:8 is not a general statement about what Christians should be thinking about all of the time.  It is the Bible’s instruction to us concerning how we should think about the person we have a disagreement with.  It is instruction concerning how to promote peace within the church rather than division.  Let us memorize it and recall it when we need it most.

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What To Do With Books I Own In Multiple Formats?

I have been moving to ebooks.  I have made this move not necessarily out of a greater love for the electronic format, but out of the convenience of being able to have access to so much information (my entire library) all the time.  It is nice not having to lug around books any longer.

However, now I have a small question.  What do I do with books I own hard copies and electronic copies of?  I am a little worried about getting rid of hard copies when there is no guarantee that my electronic version will continue to work 10 or 20 years from now.  After all, who knows if the software I use will still be around then?

So, what do you think?  Answer in the poll below.

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Are You “Filled” with the Spirit?, Part 2 – A Question

In my last post, I said that the Holy Spirit is a person.  One question I have received regarding this is what I mean by this statement.

Well, let me clarify.  When we say that the Father, Son and Spirit are one God who eternally exists as three persons, we do not mean that God the Father or God the Spirit became human beings as God the Son did.  It simply means that each member of the Trinity, which includes the Spirit, thinks, acts, feels, speaks, and relates because they are persons, not impersonal forces.  This is why the Spirit is a “he” and not an “it”.

So, as I stated earlier, because the Spirit is a person, you either have him or you do not.  You cannot divide him up into parts and only have a piece of him.  So whatever, “be filled with the Spirit” means, it does not mean that you need to have more of the actual presence of the Spirit.  If you are a believer, you already have all of him all of the time.

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Are You “Filled” with the Spirit?, Part 1

fresco at the Karlskirche in vienna (by Johann...

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There is a great deal of debate, and what I believe is confusion, about the Holy Spirit’s role in the life of the believer.  Probably one of the central verses in any discussion of the Spirit is Ephesians 5:18.  Paul writes:

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit…

There is a good deal of confusion over what this passage actually means.  Some have said that we are like empty vessels that need to be filled with more and more of the Holy Spirit.  Others make a case that it is more the idea of letting the Spirit of God take control of our lives.  Still others say that being filled with the Spirit is similar to being filled with joy or peace or anger.  It is a way of saying that you are characterized in a certain way, in this case by life in the Spirit.

In this post, I want to start by stating what I think we can quickly conclude “being filled with the Spirit” is not.  It is not getting more of the Holy Spirit.

Why do I believe this?  Because the Holy Spirit is a person, not an object.  You either have him or you do not.  You cannot divide him up into pieces (e.g. first you get his arm, then his leg, now his foot, etc.).

Also, Scripture tells us that when a person is born again, he/she receives the Holy Spirit.  Paul just finished saying as much earlier in Ephesians in 1:13-14:

In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

Paul also tells us in Romans 8:9 that anyone who does not have the Spirit does not belong to Christ.

To be saved (i.e. born again) is to have the indwelling presence of the Holy Spirit, who is a person, not an object.  You either have him or you do not.

So, whatever “be filled with the Spirit” means, it does not mean that you get more of the Holy Spirit in your life.  It must mean something else.  I will get to that in my next post.  Stay with me…

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A Thought on Politics and Christianity

I am studying for a sermon from Luke 19:28-44 and ran across a quote from Darrell Bock that has me thinking.  The quote comes from The NIV Application Commentary on Luke:

Society certainly runs better when it is conducted on a high moral plane; and in democracies like those in the Western world, we should share in the public square.  But we should not confuse the church with government, or vice versa.  To transform humanity, a change in the heart is needed.  That is not the business of government, nor can it be achieved by laws; rather, it is a part of the church’s prophetic call and the work of God’s Spirit.

It seems to me that we, as Christians, are often quick to point out how our world is falling apart because our governments have let us down.  I think Bock’s statement is insightful because it reminds us that the the responsibility to “change hearts” is not our government’s.  It is the church’s.  Only the power of the gospel and the Holy Spirit change people from the inside out.  Laws do not change hearts.

Maybe the church should stop placing the blame on others and take a long look in the mirror and ask if we are doing what we have been called to do.  What do you think?

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Sermon Files Back Online

Well, I have finally gotten around to making my sermons available online via an audio player. This means you can listen to them without the necessity of downloading the files to your computer. Of course, if you prefer to download that is still a possibility as well.

We just finished a study of the book of Esther at our church. If you would like to hear any of the sermons, you will find them at http://sermon.net/bdalechurch . This link will open in another page with an audio player. I am still in the process of uploading older files, so check back soon. There will be sermons from the Parables of Christ and 2 Timothy added over the next few days. Also, I am beginning a series on Christ’s Passion Week this Sunday, which will lead up to Easter.  The new sermons will be added each Monday.

If you would like to subscribe to the podcast, you can do so by placing the following URL into your podcast software (e.g. iTunes): http://sermon.net/bdalechurch/rss .  By subscribing to the podcast, your computer will automatically download new sermon files as they become available.

If you listen, I would love to hear your feedback.  Feel free to leave a comment here or in the audio player under the “Comment” tab.  I hope you enjoy.

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Avoiding the Phrase ‘Son of God’

I just received this month’s copy of Christianity Today in the mail.  I have only had time to read the cover story, but it is quite interesting.  It seems that some Bible translators and missionaries to Muslim countries are rethinking the phrase ‘Son of God’ found in the Bible.

The concern is that the title, one of Scripture’s most repeated for Jesus, can be very offensive to Muslims and make it nearly impossible to talk them about the gospel.  So, newer translations are replacing ‘Son of God’ with “the Beloved Son who comes (or originates) from God”, “the One who is like a Son to the living God”, or “the Christ, the Beloved One of the Living God” (notice that this last option makes ‘Son of God’ and ‘Christ’ synonyms).

As you can imagine, there are those not too happy about such a change.  Read the entire article here and then let me know what you think in the comments.

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A Great Way to Read Through the Bible

I have read through the Bible many times over the years using many different plans: cover-to-cover, chronological, both Old and New Testament readings each day, etc.  However, I have found one thing to be true about all of the reading plans I have tried.  I would read, read, read, but I never consistently found myself actually applying what I had just read to my life.  I was reading for information, not application.  I was able to check a box at the end of the day signifying completion of the task, but it seemed a bit hollow.

Well, this year, our church came across a new resource that I am very excited about.  It is called LifeWalk.  It comes in a magazine format and is published monthly.  Like every Bible reading plan, each day, LifeWalk asks you to read a few chapters from the Bible.  However, it does not stop there.  The guide has a daily overview to help you understand what you just read plus a daily devotional thought that helps the reader apply a key part of the day’s reading to his/her life.

We have nearly 100 people reading through their Bibles this year using LifeWalk and many of them have shared with me how much they are enjoying the journey this time.  Like me, many of them have shared that moving from information to application has always been a huge struggle.  LifeWalk has helped to bridge that gap.

Have you ever used LifeWalk to read through the Bible?  What are your thoughts?

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